Woman at the well mentioned in the bible
What does the Bible say about? And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well.SEE VIDEO BY TOPIC: Woman at the well • Sandy Tales
SEE VIDEO BY TOPIC: Jesus Met a Samaritan WomanContent:
4 Amazing Things We Can Learn from the Woman at the Well
What does the Bible say about? And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. A woman from Samaria came to draw water.
The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.
John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.
Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John although Jesus himself did not baptize, but only his disciples , he left Judea and departed again for Galilee. The women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Just then his disciples came back. And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left.
But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. The words of King Lemuel. An oracle that his mother taught him: What are you doing, my son?
What are you doing, son of my womb? What are you doing, son of my vows? Do not give your strength to women, your ways to those who destroy kings. It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to take strong drink, lest they drink and forget what has been decreed and pervert the rights of all the afflicted.
I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads.
And the beast that I saw was like a leopard; its feet were like a bear's, and its mouth was like a lion's mouth. And to it the dragon gave his power and his throne and great authority. One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.
She was pregnant and was crying out in birth pains and the agony of giving birth. And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems.
His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, And I will grant authority to my two witnesses, and they will prophesy for 1, days, clothed in sackcloth. And if anyone would harm them, fire pours from their mouth and consumes their foes.
If anyone would harm them, this is how he is doomed to be killed. Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire,.
For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.
For in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise. Be imitators of me, as I am of Christ. Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you.
But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven.
Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead.
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. Can he enter a second time into his mother's womb and be born? My hour has not yet come. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.
Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving. Tell her then to help me. Mary has chosen the good portion, which will not be taken away from her. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.
And behold, I am with you always, to the end of the age. Come to the wedding feast. Behold, a day is coming for the Lord , when the spoil taken from you will be divided in your midst. For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped.
Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. Then the Lord will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward.
And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him. Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love. When the righteous cry for help, the Lord hears and delivers them out of all their troubles.
The Lord is near to the brokenhearted and saves the crushed in spirit. Many are the afflictions of the righteous, but the Lord delivers him out of them all. He keeps all his bones; not one of them is broken. They made him stand between the pillars. All the lords of the Philistines were there, and on the roof there were about 3, men and women, who looked on while Samson entertained.
And a certain woman threw an upper millstone on Abimelech's head and crushed his skull. Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.
Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.
The Woman at the Well: How Transformation Happens
Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people.
When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings
Woman at the Well: A Story of a Loving God
In this excerpt, Fr. Walshe takes a look at the Gospel reading from this past weekend, the third Sunday in Lent One of the most remarkable conversions that Jesus brought about in his lifetime was the conversion of a Samaritan woman in John chapter 4. And through her, he prepared the way of conversion for many Samaritans. Man teaches through external words and signs, but God is able to instruct and enlighten from within. This conversation relates how the divinity and the humanity of our Savior cooperate in marvelous fashion to bring about the conversion of a Samaritan woman. In some way, this conversion serves as a model or archetype of the conversion of every soul, as a careful reading of the text will confirm.
Samaritan woman at the well
Please check the reference to make sure it is correct. The Samaritan Woman. Jesus, tired from his journey, sat down there at the well. It was about noon.
The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character.
Who were the Samaritan woman’s five husbands?
Start free trial. It was about noon. How can you ask me for a drink? Where can you get this living water?SEE VIDEO BY TOPIC: The Woman at the Well I Animated Bible Story - HolyTales Bible Stories
Jacob Traditions and the Interpretation of John Weston School of Theology. Important contributions, of course, have been made to the understanding of John 4 which have sometimes been allegorical in nature  or symbolic. Since John's text is explicit about Jacob at this point ,6 and pointedly asks if Jesus is "greater than Jacob" , a systematic inquiry into the Jewish materials concerning Jacob seems warranted. The very question of the woman presupposes that Jacob is a well-known person, such that the points of comparison between Jesus and Jacob would be evident to the audience, both from its knowledge of the biblical text and from interpretations of that text found in sources such as targum and midrash. It is pre- cisely this material which I propose to investigate: what is presupposed by the author to make "greater than Jacob" an intelligible statement and what importance does this comparison have for the understanding of the passage?
The Woman at the Well
When Jesus was traveling from Judea to Galilee, he took an unusual route. He went through Samaria. Samaritans and Jews were not on friendly terms and most Jews tried to avoid that route. The Samaritan woman is surprised at his request because Jews use nothing in common with Samaritans. How else would Jesus know about her checkered past?
Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual. They were meticulously orchestrated so as to enhance the greatest advantage for the success of his coming kingdom.
Spiritual Rebirth: The Samaritan Woman at the Well
Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges. One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well. The disciples seem to have disappeared for a while and so Jesus goes to the well by himself to get a drink of water.
By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel.
The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph.